Living water for thirsty souls: unleashing the power of exegetical preaching is comprehensive with example sermons to demonstrate every stride of this method (McMickle 46). Interaction and Dialog with these Concerns from Individual Experience I have attended sermons more than a few times when I visit a chapel. I have listened to sermons that were sometimes distorted and proposed something impractical at some instances. As I read “Living Water for Thirsty Souls: Unleashing the Power of Exegetical Preaching” I found out that these preachers did not use a line of attack that could make whatever they were preaching as practical and realistic as possible. They tried too hard to make things fit into some contexts that made people wonder whether the examples that were provided really applied to what was in the scripture. After reading the book, I learnt that almost all the sermons that I had attended did not utilize even a quarter of what McMickle come up with in his approach (McMickle 65). The sermons had no type of limitations. This made the preachers to go out of context and confuse the individuals attending the sermon, me included. The preachers sometimes totally lost the audience's attention to the sermon by going out of topic and confusing it even further by not going back to what they had been initially preaching. This hindered me personally from getting any type of lesson from the sermon, which, I felt, was quite unfair to me, as well as to the congregation. I believe that “Living Water for Thirsty Souls: Unleashing the Power of Exegetical Preaching” is valuable when it uses the strategy of putting limits to the sermon, so that they can fit well with whatever the scriptures say. A lesson can be learnt from the sermon effectively, and at the same time without struggles to learn something from the sermons offered by priests (McMickle 76). In most of the sermons that I attended, sometimes I would find myself lost among the literature that was being presented for a particular sermon. This is because the preacher would read from the literature that was not related to the sermon at all. This is not good for any sermon because I felt that literature presented toward the congregation ought to be relevant and related to the sermon as a whole. I felt at most of the sermons I attended that I had not learnt anything because of the literature ignorance and the lack of its proper presentation. The literature should be totally in line with the sermon being presented to the congregation. For the better comprehension and easier understanding of the literature it must be explained in depth (McMickle 87). During sermons, a number of preachers utilize a number of expressions and words that have different meanings; sometimes I felt that sermons were misinterpreted. I attended sermons and found it hard sometimes to follow it because of the language that was utilized in the sermons, or the manner the preacher interpreted the scriptures to us. The interpretations would not fit the context of the literature of the scriptures. This made me spend time on trying to figure out why the preacher had come to such an interpretation instead of concentrating on the message that was being passed on by the preacher. I believe that preachers ought to utilize good interpretations and even
Name: Instructor: Institution: Date: Living waters for Thirsty Souls-Critical Review Summary The fundamental principle of “Living Water for Thirsty Souls: Unleashing the Power of Exegetical Preaching” is that preaching is supposed to be grounded, as well as centered, within the genuineness and instructions found in the Bible…
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