Among its chief objectives is the idea of women's empowerment, is the notion that women are proficient in doing and should be permitted to do everything men can do. Feminists consider that neither sex is obviously better and thus superior. They stand behind the idea that women are essentially just as tough and clever as the alleged stronger sex. Many writers have taken up the struggle of feminism in their work. Sexism is the term that was invented by feminists for erroneous belief or deeds with respect to women that appeared to them similar to the wrongs of conviction and action signified by racism. While racists may be reasonably said to have erred in seeing noteworthy genetic dissimilarity between human races, there are real questions, and progressively increasing proof, about whether human sexual variation of actions and psychology have a genetic basis.
Three books were fundamental to the gradual appearance of modern feminism during the 1960s. They were Betty Freidan's The Feminine Mystique which was first available in 1963, and Kate Millett's Sexual Politics and Germaine Greer's The Female Eunuch, which both appeared on the bookshelves for the first time in 1970. Countless following feminists and their writings have not added appreciably to the core ideas originally put forward by Freidan, Millet and Greer. (Causus, 1997)
Specific issues which were added to the feminist criticism of male dominance and masculinity during the late 1970s and through the 1980s included pornography, divorce law, rape , marital violence, child neglect, and patriarchy and prejudice against women in the church, sexual persecution and various face of inequity in the workplace this included the police and armed forces. Thousands of feminist works on these concerns were published in the 70s and 80s.
During the 1980s new issues were recognized and subjected to feminist scrutiny in perpetually 'successful' attempts to find evidence of patriarchal oppression. Yet no additions or alterations were prepared to the essential feminist framework which had been customary by Friedan, Millett and Greer in the previous two decades. This framework contain of two essential parts. Firstly, the hypothesis that there are no essential differences between the sexes, And secondly, the view that women's supposedly inferior status and position in society could only be owing to an oppressive, evil patriarchy which men consciously constructed. (Causus, 1997)
During the 1980s feminist activists pushed for getting rid off fault-based divorce laws and the classification of rape, marital violence, and child abuse as most important problem. They continued to inspire young women to postpone marriage and try to become a professional, liberating career woman. Less mainstream problems which were also used to further the feminist evaluation of patriarchy and masculinity included prostitution and abortion.
Feminist literary criticism became scholarly with the advent of the new women's movement commence in the early 1960s. In fact, feminist criticism started as part of the international women's liberation movement. The first major book of significant importance, in this respect, was Betty Freidan's The Feminine Mystique (1963) which played an important role in bring out the