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The Objective/Subjective theological term on Salvation Christ for Us and Christ In Us - Research Paper Example

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The Objective/Subjective theological term on Salvation Christ for Us and Christ In Us

As to what criteria shall distinguish who shall be saved and who shall not has become a matter of debate among Christians. The dilemma arises from what appears to be contradictory assertions. It is accepted that salvation is a gift, it is not earned my man’s works, but by the saving grace of Christ’s sacrifice. Therefore, as long as one has faith in Christ and what he has done for us, then one is saved. The necessary implication of this, however, is that the performance of good works – leading a virtuous life, performance of charitable deeds, etc. – would be unnecessary to be saved. What then the purpose of the Ten Commandments and the admonitions of Christ to “love thy neighbor as thyself”- which necessarily implies performing good acts towards one’s neighbor? Therefore, if one professes faith in Christ and does a moral wrong, then should he still rely on the salvation of Christ’s sacrifice, because after all his sin has been atoned for by Christ? The doctrine of salvation by justification alone does not appear to be consistent with Biblical teaching. The Seventh-day Adventist position is that we are saved by the work of Christ for us and also by His work in us. Christ for us and Christ in us are ‘the two strands of the DNA of Salvation’ which Adventism has advocated since its inception.1 Seventh-day Adventists firmly adhere to the belief that salvation is not earned, but is purely a gift from God in Jesus Christ. Because we are sinful, there is nothing that we can add to Christ’s perfect righteousness wrought by his perfect obedience to God and by his death on the cross for our sins.2 It is a Fundamental Belief of Seventh-day Adventists that: “In Christ’s life of perfect obedience to God’s will, His suffering, death, and resurrection, God provided the only means of atonement for human sin, so that those who by faith accept this atonement may have eternal life, and the whole creation may better understand the infinite and holy love of the Creator. This perfect atonement vindicates the righteousness of God’s law and the graciousness of His character; for it both condemns our sin and provides for our forgiveness. Fundamental Beliefs, 9.” 3, 4 The Sanctuary Doctrine The doctrine of the sanctuary was first articulated by William Miller,5 who contemplated the link between Daniel 8:13-14, and Leviticus 16 which instructs Israelites on their observation of the Day of Atonement. This is one of three major festivals given by God to the Israelites through Moses, and describes how the forgiven sins of the people of God were cleansed from the sanctuary, then removed by the ‘scapegoat’ to the wilderness. Miller arrived at the conviction that these passages referred to Christ’s second coming, at which time a cleansing fire will take away all the sins of the world.6 Christ’s atoning sacrifice by his death on the cross is what makes possible the salvation of people from their sins. According to scripture: “The intercession of Christ in man’s behalf in the sanctuary above is as essential to the plan of salvation as was His death upon the cross. By His death He began that work which after His resurrection He ascended to complete in heaven. We must by faith enter within the veil, ‘whither the forerunner is for us entered.’ (Heb. 6:20). The Controversy as cited by critics Critics of Adventism, foremost of whom is Dale Ratzlaff, have ...Show more


The Objective/ Subjective Theological Term on Salvation “Christ for Us” and “Christ in Us.” Outline I. Introduction – Background of the issue II. The Sanctuary Doctrine III. The Controversy as cited by critics IV. Implications of Christ for Us V…
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The Objective/Subjective theological term on Salvation Christ for Us and Christ In Us essay example
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